Responding to Patients in the Persistent Vegetative State - an ethical and legal dilemma

Responding to Patients in the Persistent Vegetative State - an ethical and legal dilemma, by Donel O'Mathuna: There is naturally some alienation between us and those in conditions we do not experience or understand. This is very pronounced with those in PVS. But we can alienate them even more when we classify them abstractly. Even the word "vegetative" in PVS alienates them from us. God has reached across the alienation between us and him. We are similarly called to reach out to the strangers of the world, even those around whom we feel uncomfortable (2 Cor 5:16-21). As we attempt to image him truthfully, we ought to reach across the barriers to those in PVS. Our concern should be how we can act as neighbors towards these patients who are strangers to us in profound ways. In doing so, we may be surprised that they respond more like an image of God than our abstract speculation might predict.

For example, when PVS patients in one nursing home were treated more like persons, they responded accordingly. Often the simplest things made the biggest differences. In most institutions PVS patients continually lie in bed in the same room. As the director of this home stated, "We have found that adequate seating has improved awareness and arousal. . . . Our first object is to get them sitting up. It is amazing the response this produces. Body tone improves, head control appears. They look around and may focus on objects or companions."

. . . Those of us who believe that artificially administered food and fluids should be given to PVS patients may soon be called to pay for it ourselves. The pro-life movement has realized that responding to abortion must include providing shelter and resources to those who choose to keep their babies. If death is redefined to include PVS, private funding will be needed to care for these patients. This will be the price we will pay for upholding the preciousness of all human life.

Our God is in the business of protecting and nourishing broken, discarded lives which seem to have little meaning. He can use these tragedies to let his glory shine into a dark and painful world. His images should respond likewise.

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