Friday, June 1, 2012
Martin Luther and Childhood Disability in 16th Century Germany: What did he write? What did he say?
Tuesday, April 17, 2012
Beware 'suicide contagion'
The experience of both countries demonstrates that when assisted suicide is legalised there will inevitably be incremental extension. A major factor fuelling this increase is suicide contagion – the so-called Werther effect. This is particularly dangerous when assisted suicides are backed by celebrities as they are here and given high media profile as they are frequently by the BBC.
Monday, November 7, 2011
Norway’s Queen Maud in euthanasia speculations
Tuesday, June 7, 2011
The Controversial Life of Dr. Jack Kevorkian
Monday, June 6, 2011
Jack Kevorkian, aka 'Dr. Death,' dies at 83
Friday, June 3, 2011
Kevorkian: A dark mirror on society
What is Kevorkian’s legacy? He assisted the suicides of 130 or so people and lethally injected at least two by his own admission (his first and his last); as a consequence of the latter, he served nearly ten years in prison for murder. But I think his more important place in contemporary history was as a dark mirror that reflected how powerful the avoidance of suffering has become as a driving force in society, and indeed, how that excuse seems to justify nearly any excess. . . .
Kevorkian was disturbingly prophetic. He called for the creation of euthanasia clinics where people could go who didn’t want to live anymore. They now exist in Switzerland and were recentlyoverwhelmingly supported by the voters of Zurich in an initiative intended to stop what is called “suicide tourism.” Belgian doctors have now explicitly tied euthanasia and organ harvesting. . . .
Time will tell whether Kevorkian will be remembered merely as a kook who captured the temporary zeitgeist of the times, or whether he was a harbinger of a society that, in the words of Canadian journalist Andrew Coyne, “believes in nothing [and] can offer no argument even against death." Wesley J. Smith
'Dr Death' is dead
Editor: Consider the words of the Preacher --
Than to go to a house of feasting,
Because that is the end of every man,
And the living takes it to heart.
Sorrow is better than laughter,
when a face is sad a heart may be happy.
The mind of the wise is in the house of mourning,
While the mind of fools is in the house of pleasure.
--Ecclesiastes 7:2-4
Kevorkian's mind dwelt on death, but did not "take it to heart." He did not fear God or remember his Creator (Eccl. 11:9, 12:13-14).
Thursday, January 13, 2011
Readings on disability
Thursday, December 9, 2010
Nazi war crimes provide lessons in medical ethics
In the 1930s and 1940s, hundreds of German medical professionals took part in a euthanasia program that targeted children younger than 3 years old with severe birth defects. Doctors and midwives were required to report such cases, and parents were told that advanced care could be given to children at 30 special pediatric wards around Germany. Instead, the children were murdered, usually with sedatives. Physicians drew up falsified death certificates, and parents were told their children died of natural causes such as pneumonia. An estimated 5,000 children fell victim to physicians and other medical professionals who went from healers to killers.
These actions were far from the exception in Nazi Germany. As evil as these actions appear in retrospect, they arose out of a highly sophisticated German medical culture. More than half of the Nobel Prizes that were awarded in science through the 1930s went to Germans. Where German medicine then went wrong is that physicians began to view improving the health of the "body politic" as a whole as their principal aim.
Monday, November 15, 2010
Repackaging death as life: The "Third Path" to imposed death
Tuesday, October 5, 2010
Mentally handicapped Danes lobotomised until 1983
Wednesday, June 23, 2010
'Dr. Death' Admits Thomas Youk His Second Murder
Thursday, June 3, 2010
Assisted suicide: why now?
In fighting assisted suicide since 1993, I have often pondered the “why now” question. I’ve found two answers: First, the perceived overriding purpose of society has shifted to the benefit of assisted suicide advocacy, and second, our public policies are driven and defined by a media increasingly addicted to slinging emotional narratives rather than reporting about rational discourse and engaging in principled analysis. Add in a popular culture enamored with social outlaws, and the potential exists for a perfect euthanasia storm.
The prevent-suffering-at-all-costs agenda is harnessed by assisted suicide advocates through publicizing heart-rending stories of seriously ill or disabled patients who want to die. Illustrating how potent this emotional narrative has become, even the ghoulish Jack Kevorkian is being remade into a big softy concerned solely with relieving suffering. Indeed, none other than Al Pacino sympathetically portrayed Kevorkian in the recent HBO movie, You Don’t Know Jack.
Ignored by the script writers and the media, the real Kevorkian was the mirror opposite of compassionate. In his 1993 book Prescription Medicide: The Goodness of Planned Death, Kevorkian made his ultimate purpose chillingly clear, calling assisted suicide “a first step, an early distasteful professional obligation” toward obtaining a license to engage in human experimentation.
Writing further: “What I find most satisfying is the prospect of making possible the performance of invaluable experiments or other beneficial acts under conditions that this first unpleasant step can help establish — in a word, obitiatry — as defined earlier.” (“Obitiatry” is the word Kevorkian coined to describe experimenting on people as part of the practice of human euthanasia.) That the media depict Kevorkian as caring rather than self serving tells us how far awry we have been pushed by the collective desperation to avoid suffering by whatever means necessary. Wesley Smith
Monday, May 3, 2010
The First Christian Voices Against Euthanasia
Editor: The clear teaching of Scripture should be enough, but this review of the writings of some early Church leaders is also helpful.
Thursday, April 15, 2010
Terri’s Ordeal and the Schindlers’ Example
Did he lash out at them, calling them to account for the suffering they had caused? No. Did he, out of mercy, state that he had forgiven them? No.
In one of the most breath-taking—and nearly inconceivable—displays of Christian submission, he asked for forgiveness. He asked forgiveness if he or his family had caused offense to anyone.
The Schindlers lived out the key trait for a pure heart. Forgiveness freed them from the stranglehold of bitterness and despair. It gave them strength to continue on to help others, which they have done through the Terri Schindler Schiavo Foundation. First Thoughts
Tuesday, March 30, 2010
March 31 Marks Fifth Annual 'Terri’s Day'
Here's one thing you can do to mark the day: Fill out, and make others aware of, National Right to Life's Will to Live. See also BFL's Protective Medical Decisions Declaration.